Thought and Meditation
| 1- Imam Hassan Mojtaba (A. S.) ((Behar, vol. 72, p. 115)) |
| Thought, meditation and pondering is the life of clear sighted people. |
2- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 41)) |
| The mystery of victory and success is the result of thought, and prediction, providence, and farsightedness depends on learning and experience. |
3- Imam Reza (A. S.) ((Behar, vol. 71, p. 340)) |
| Anybody who does the work in its proper way will never slip or blunder. |
4 - Imam Jafar Sadegh (A. S.) ((Amali-e-Toosi, voL 1. p. 301)) |
| The one who does not take into account the result of the work is not a farsighted person. |
5- Imam Hassan Askari (A. S.) ((Behar, vol. 78, p. 373)) |
| The most abstemious person is the one who controls hismself, and in doubtful events is selfcontained. |
6- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 42)) |
| There is no end to the experiences of man, and wise man's knowledge because both increase permanently with experience. |
7- Imam Jafar Sadegh (A. S.) ((Behar, vol. 78, p. 250)) |
| Bless the one whose unripe, lying and charming desires do not amuse himself. |
8- The Reverent Amir (A. S.) ((Behar, vol. 78, p. 81)) |
| The person who takes action with bravery but without farsightedness, the ways of escape will be closed to him. |
9- Imam Hadi (A. S.) ((Behar, vol. 78, p. 370)) |
| Don't ever give up precaution and farsightedness before attempting any work, and remember the result of negligence and nonchalance. |
10- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 42)) |
| An inexperienced man will he very soon deceived. |
11- Imam Jafar Sadegh (A. S.) ((Behar, vol. 78, p. 247)) |
| Precision, accuracy and pondering in wisdom and sciences, will nourish and develop the man's brain. |
12- The Reverent Amir(A. S.) ((Nahjol-Balaghe, Sent. 170)) |
| Obstinacy and selfishness, will corrupt and ruin the mind of person. |
13- Imam Jafar Sadegh (A. S.) ((Tohafol-Oghool, p. 393)) |
| Oh! elievers, and those who are faithful to secret, think and ponder of forgivers when they neglect, and take advise of it. |
14- Imam Hassan Mojtaba (A. S.) ((Behar, vol. 78, p. 115)) |
| Think and ponder as much as you can, this is the life of the clearsighted and the key to wisdom and science. |
15- The Reverent Amir (A. S.) ((Tohafol-Oghool, p. 91)) |
| Expedience and farsightedness before beginning to work causes immunity to regret. |
16- Imam Jawad (A. S.) ((Behar, vol. 78, p. 364)) |
| Anyone taking action without knowledge will expose himself to destruction and must expect sudden calamities. |
17- The Reverent Amir (A. S.) ((Behar, vol. 1, p. 160)) |
| An alert and learned man will take advice from any event. |
18- Imam Jafar Sadegh (A. S.) ((Amali-Sheikh-e-Toosi, vol. 1, p. 301)) |
| Farsightedness in work will fertilize mature hearts. |
19- The Reverent Amir (A. S.) ((Nahjo1-Balaghe. Khotbah 32)) |
| Take lessons from the destiny of your predecessors before future generation take lessons from your fate! |
20- Imam Musa Kazem (A. S.) ((Behar, vol. 78, p. 319)) |
| Nothing exists that if you take a look at it, would not have a piece of advice or lesson in it! |
21- Imam Hassan Mojtaba (A. S.) ((Behar, vol. 78, p. 109)) |
| Inferiors to God! take an example from the past, and take admonishment from their remains. |
22- The Reverent Amir (A. S.) ((Nahjol-Balaghe, Sent. 289)) |
| In fact there are numerous examples but how few are learning the lessons from them. |
23- Imam Jafar Sadegh (A. S.) ((Behar, vol. 78, p. 204)) |
| Having the foresight to plan to earn a living, is half of peace and leisure in life. |
24- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 231)) |
| The person who does not take lessons and advice from others, will not have a supporter in life. |
25- Imam Hadi (A. S.) ((Behar, vol. 78, p. 369)) |
| Dedtinies will show you one day, what you never thought of! |
26- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 231)) |
| A wise man learns from past events, and will consider this a blessing in his life. |
27- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 42)) |
| The one who learns from experiences, his works will be done in a proper trend and will be free of error. |
28- Imam Hossein (A. S.) ((Behar, vol. 78, p.128)) |
| Having a lot of experience increases a person's wisdom. |
29- The Reverent Amir (A. S.) ((Safinatol-Behar, vol. 2, p. 146)) |
| Anybody who learns from events of the past becomes clearsight and the one who is clearsighted understands, and he understands becomes learned. |
30- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 254)) |
| The person who considers the conclusion Of his work will always safe from mishaps and adversities. |
31- The Reverent Amir (A. S.) ((Behar, vol. 78, p. 27)) |
| A pious man is the one who does not interfere in work he is not familiar with, and won't swerve from the truth and will never change his mind because of inability. |
32- The Reverent Amir (A. S.) ((Mavaez-e-Sadoogh, p. 74)) |
| Taking lessons and having insight bring about prosperity. |
33- The Reverent Amir (A. S.) ((Nahjol-Balaghe, Sent. 172)) |
| The result of nonchalance is compunction and regret but the fruit of farsightedness is relaxation and soundness of health. |
34- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar. p. 315)) |
| It is your correct thinking and wise thought that lead you to correct way. |
35- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 42)) |
| The value of the opinion of a person, depends on his experiences. |
36- The Reverent Amir (A. S.) ((Fehrest-e-Ghorar, p. 42)) |
| The person with more experience will be less involved with error and wrongdoing. |
37- Imam Jawad (A. S.) ((Behar, vol. 78, p. 364)) |
| The person who acts without knowledge and method will do more corruption than rectifing. |
38- Imam Mohammad Taghi (A. S.) ((Behar, vol. 78, p. 364)) |
| The person who does not know how to begin a work, the way to finish it will be closed to him too. |
39- Imam Hassan Askari (A. S.) ((Behar, vol. 78, p. 364)) |
| There is a limit to caution and farsightedness, if one goes beyond the limit, fear and wretchedness will result. |
40- Reverent Amir (A. S.) ((Behar, vol. 1, p. 179)) |
| There is no knowledge and science like pondering and thought and there is no prosperity and advancement like knowledge and science. |
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